Results for 'Filipe Nunes Ribeiro'

148 found
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  1. Formulação de Ração Para Caprinos.Emanuel Isaque Cordeiro da Silva - manuscript
    Formulação de Ração para Caprinos -/- APRESENTAÇÃO -/- O material Formulação de Ração para Caprinos, assim como a edição para ovinos, visa servir de alicerce para demonstrar as exigências nutricionais atualizadas dos caprinos, além das equações que servem para determinar a exigência do animal em uma determinada situação. Além disso, demonstra a avaliação bromatológica dos principais alimentos utilizados para a alimentação do rebanho no Brasil, esses valores da composição nutricional servem de base, assim como as exigências para as técnicas matemáticas (...)
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  2. Considerações legais e forenses do aborto infeccioso bovino na “Saúde Única”: Revisão (18th edition).Jackson Barros Do Amaral, Vinícius José Moreira Nogueira & Wendell da Luz Silva (eds.) - 2024 - Londrina: Pubvet.
    In Brazil, the social demand for veterinary expertise is growing. However, there is still a shortage of professionals trained in this area to apply specific knowledge to each case. Studies and research into forensic veterinary medicine are necessary for veterinary experts to assist in investigations and legal proceedings. Veterinary medicine has subjects on its curriculum that cover the knowledge needed to apply in the fields of animal health, public health and the environment. The interaction between human and veterinary medicine, as (...)
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  3. TRANSFERÊNCIA DE EMBRIÕES EM BOVINOS: Revisão de literatura.José Pedro Ferreira Machado, Lázaro Kalliu Assis Oliveira & Wesley Paulo Alves de Lima - 2023 - Dissertation, Centro Universitário Una Jataí
    RESUMO A Transferência de Embrião (TE) em bovinos se trata de uma técnica mundialmente disseminada com objetivo de aumentar a capacidade reprodutiva da fêmea. Mantém vínculo direto com outras técnicas das biotecnologias da reprodução, como, a Ovum Pick-Up (OPU), Produção In Vitro e In Vivo de embriões (PIVE) e Transferência de Embrião em Tempo Fixo (TETF), sendo estas, técnicas que fazem parte de um processo, que vai desde a seleção de doadoras, passando pelo preparo dos embriões até sua inovulação em (...)
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  4. Wittgenstein’s Ignorance of Argumentation Theory and Toulmin’s Rehabilitation of Wittgenstein.Henrique Jales Ribeiro - 2024 - Philosophy International Journal 7 (2):1-5.
    The author- following his own research on the subject- argues that Wittgenstein ignores argumentation theory and in general, the problems of rhetoric and argumentation. From this point of view, he frames Stephen Toulmin’s reading of Wittgenstein, arguing that the British philosopher- who was a student of the Austrian- advocates precisely the same thesis. He explains that this happens in a very peculiar (rhetorical) context on Toulmin’s part; a context in which, in essence, Wittgenstein’s philosophy is being rehabilitated.
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  5. O livre-arbítrio e outras questões incômodas ao fisicalismo.Daniel P. Nunes & Everaldo Cescon - 2016 - Tábano 12 (1):61-70.
    Este artigo pretende caracterizar de forma geral os posicionamentos fisicalistas na filosofia da mente e indicar como a questão do livre-arbítrio surge e pode ser crucial para tal corrente de pensamento. Primeiramente pretende mostrar a diferença entre a posição reducionista e a não-reducionista e depois salientar suas potencialidades e dificuldades na abordagem da questão do livre-arbítrio. Enfim, mesmo que a questão ainda fique em aberto, verificar-se-á que o livre-arbítrio parece não encontrar espaço no cenário apresentado pelas correntes fisicalistas.
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  6. Nesoulad mezi morfosyntaxí a sémantikou podmínkových souvětí.Filip Tvrdý - 2024 - Filozofia 79 (2):150-167.
    The semantic analysis of conditional sentences does not entirely align with their morphosyntactic structure. I substantiate this hypothesis with instances from both Czech and English that extend beyond conventional textbook examples. I also highlight that logicians and philosophers often make terminological errors when they disregard the insights from linguistic disciplines. Despite the early analytic philosophy’s emphasis on terminological precision, the practical application falls significantly short of this ideal. I firmly believe that a proper understanding of the morphosyntax and semantics of (...)
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  7. Singular Reference Without Singular Thought.Filipe Martone - 2016 - Manuscrito 39 (1):33-60.
    In this paper I challenge the widespread assumption that the conditions for singular reference are more or less the same as the conditions for singular thought. I claim that we refer singularly to things without thinking singularly about them more often than it is usually believed. I first argue that we should take the idea that singular thought is non-descriptive thought very seriously. If we do that, it seems that we cannot be so liberal about what counts as acquaintance; only (...)
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  8. Aristotle's Teleological Luck.Filip Grgic - 2016 - Freiburger Zeitschrift für Philosophie Und Theologie 63 (2):441-457.
    In this paper I discuss some problems with Aristotle’s characterization of lucky events as events which are “for the sake of something”. I argue that there is no special sense of the phrase “for the sake of something” when applied to lucky events. Qua event, a lucky event has come about for the sake of something and thus unqualifiedly belongs among things that come about for the sake of something. But qua lucky event, it has not come about for the (...)
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  9. What the mortal parts of the soul really are.Filip Karfík - 2005 - Rhizai. A Journal for Ancient Philosophy and Science 2:197-217.
    The paper examines the account of the mortal parts of the human soul in theTimaeus. What is their nature? What is their relationship to the immortal part of the soul and its inner structure on the one hand, and to the body and its organs and their functioning on the other? Are they incorporeal or corporeal? What kind of movement do they have? In what sense precisely are they ‘another kind of soul’ ?
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  10. Anti-Scientism, Conceptual Analysis, Naturalism.Filip Tvrdý - 2018 - Pro-Fil 19 (1):49-61.
    Filozofie ve 20. století ztratila velkou část svých kompetencí a pro svou údajnou neužitečnost se stala terčem kritiky ze strany přírodních vědců. Vztah mezi filozofií a vědou lze řešit pomocí tří stanovisek, kterými jsou antiscientismus, konceptuální analýza a naturalismus. Obsahem článku je charakteristika jednotlivých přístupů a identifikace problémů, s nimiž se musí jejich zastánci potýkat. Autorovi se jako nejslibnější jeví Quinem inspirovaný naturalismus, podle něhož má veškeré poznání povahu syntetických aposteriorních výroků, a filozofie je proto kontinuální s přírodní vědou. Není (...)
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  11. A questão do livre-arbítrio em John R. Searle: uma contraposição do naturalismo biológico ao fisicalismo e ao funcionalismo.Daniel P. Nunes & Everaldo Cescon - 2015 - Cognitio-Estudos 12 (2):179-190.
    This paper compares the theses of physicalism and functionalism – particularly the computacionalist line – with the biological naturalism of John Searle regarding the possibility of free will. In such contrast, each line is decomposed into its statements so that they can be reviewed. It is argued that the searlean biological naturalism can explain more than the other two philosophies on how free action can have the source of its motivation in what is external to the mental state that makes (...)
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  12. O Livre-Arbítrio em John R. Searle: Uma Contraposição do Naturalismo Biológico ao Fisicalismo e ao Funcionalismo.Daniel P. Nunes - 2014 - Dissertation, Universidade de Caxias Do Sul
    This dissertation aims to examine whether John Searle’s biological naturalism is a more viable alternative to current physicalist and functionalist positions in dealing with the issue of free will. Thus, my strategy is to identify the assumptions of these lines of thought and their philosophical consequences. In order to accomplish this goal the concept of intrinsic intentionality is taken as a guide. I begin by defining what is meant by free will and go on to broadly characterize physicalist and functionalist (...)
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  13. Neřesti a konspirace.Filip Tvrdý - 2022 - Academix 1 (1):48-59.
    Pseudovědecké teorie jsou uzavřeny vůči možnosti vyvrácení, ale s konspiračními teoriemi to tak jednoduché není, protože mnohé zprávy o konspiracích jsou pravdivé. Přijetí jedné konspirační teorie nicméně může vést k přijetí jiné, která je s ní v přímém protikladu. Co nás žene do pasti konspiračního myšlení?
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  14. Bída racionální iracionality: případ konspiračních teorií.Filip Tvrdý - 2022 - Filozofia 77 (10):743-755.
    Discussions in contemporary epistemology are burdened with confusions about the terms “rational”, “rationality” and their antonyms. In economy, for an agent to be rational simply means to satisfy the Bayesian probability axioms, but the situation in philosophy is much more complicated. Two kinds of rationality are usually distinguished. Epistemic rationality is an ability to achieve justified and true beliefs, whereas instrumental rationality is a capacity to act in accordance with one’s own interests. This division cleared the way to contemplation about (...)
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  15. O Humově naturalismu, skepticismu a ateismu.Filip Tvrdý & Peter Millican - 2017 - Filosoficky Casopis 2 (65):163-174.
    Peter Millican je profesor filosofie a Gilbert Ryle Fellow na Hertford College, University of Oxford. Věnuje se především epistemologii, filosofii jazyka a náboženství, zabývá se dílem Davida Huma a Alana Turinga. Je autorem více než padesáti časopisecky publikovaných studií, editoval sborníky The Legacy of Alan Turing (Oxford University Press, 1996) a Reading Hume on Human Understanding (Oxford University Press, 2002). Připravil kritické vydání Humova An Enquiry Concerning Human Understanding v edici Oxford World's Classics (Oxford University Press, 2008) a spravuje internetový (...)
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  16. Hume proti náboženství.Filip Tvrdý - 2017 - Filosoficky Casopis 2 (65):207-220.
    Žádnému tématu – s výjimkou historie Anglie – nevěnoval David Hume více pozornosti než náboženství. Jak už to ale s Humovým filosofickým odkazem bývá, i jeho teorie náboženství byla podrobena celé řadě mnohdy naprosto protikladných interpretací – a právě těm bude věnována první část mého článku. Došlo totiž k pokusům představit jej jako teistu, fideistu, deistu, agnostika nebo ateistu. Ve druhé části budu obhajovat hypotézu, podle níž je úsilí zařadit Huma do jediného údajně správného výkladu liché, protože každá taková snaha (...)
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  17.  97
    A luz e a hipóstase na tradição ortodoxa grega.Tatiana Oliveira Ribeiro & Henrique F. Cairus - 2024 - Revista Eclesiástica Brasileira 84 (327):85–105.
    This article aims to make public part of the research on the concept of ‘light’ in the theological and, above all, liturgical tradition of the Greek Orthodox Church, based on its representation of the concept of ‘hypostasis’. Taking as a point of departure the interpretation of the expression ‘light of light’ [φῶς ἐκ φωτός (phôs ek phōtos)] of the text of the Niceno-Constantinopolitan Symbol, the article presents a proposal for the interpretation of the concept of ‘representation’ for this specific case, (...)
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  18. Sextus, Montaigne, Hume: Pyrrhonizers.Brian C. Ribeiro - 2021 - Boston: BRILL.
    Brian C. Ribeiro’s _Sextus, Montaigne, Hume: Pyrrhonizers_ invites us to view the Pyrrhonist tradition as involving all those who share a commitment to the activity of Pyrrhonizing and develops fresh, provocative readings of Sextus, Montaigne, and Hume as radical Pyrrhonizing skeptics.
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  19. Aristotle on Deliberation and Contingency.Filip Grgic - 2018 - In Filip Grgić & Davor Pećnjak (eds.), Free Will & Action: Historical and Contemporary Perspectives. Switzerland: Springer. pp. 103-115.
    The author discusses Aristotle’s notion of deliberation and shows that it differs considerably from the model of deliberation as is common in contemporary discussions of free will and moral responsibility. As opposed to the contemporary model, Aristotle’s account does not require that the deliberator has any belief (or lack thereof) concerning the availability of possible courses of action. However, the action chosen by deliberation, before it is performed, is still contingent––i.e. such that it can both be and not be done––and (...)
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  20. Vice Epistemology of Believers in Pseudoscience.Filip Tvrdý - 2021 - Filozofia 76 (10):735-751.
    The demarcation of pseudoscience has been one of the most important philosophical tasks since the 1960s. During the 1980s, an atmosphere of defeatism started to spread among philosophers of science, some of them claimed the failure of the demarcation project. I defend that the more auspicious approach to the problem might be through the intellectual character of epistemic agents, i.e., from the point of view of vice epistemology. Unfortunately, common lists of undesirable character features are usually based on a priori (...)
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  21. “To See and Hear That Which is Not Present”: Aristotle on the Objects of Memory.Filip Grgić & Ana Grgić - 2022 - Philosophisches Jahrbuch 129 (2):215-231.
    In this paper, we show that there are some strong philosophical and exegetical reasons to argue that according to the view developed in the first chapter of Aristotle’s De Memoria, the objects of memory are non-present, or absent, things and events rather than our past acts of awareness of them. We argue that on Aristotle’s account, the objects of memory can be particulars or universals, perceptibles or intelligibles, and that all these kinds of things are past in the same sense, (...)
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  22. Biologie zbavená břemene teleologie.Filip Tvrdý - 2021 - Aithér 13 (1):50-68.
    The use of teleological language in biology is burdened with many difficulties. Speakers in everyday and scientific discourse confuse functions with purposes and misunderstand functionality, finality, and intentionality. The paper is structured into three sections. In the first part the difference between Platonic supranatural and Aristotelian quasi-natural account of teleology will be explained, with examples from the history of philosophy of biology. The second part will present the Darwinian approach to etiology that constitutes a more sound alternative to the teleological (...)
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  23. Le «démasquement» de Descartes par Spinoza dans Les Principia Philosophiae Cartesianae.Filip Buyse - 2012 - Teoria 2:15-43.
    Spinoza’s Principles of Cartesian Philosophy is often presented simply as an interpretation of Descartes’ Principia that does not reveal anything significant about Spinoza’s philosophy and its development. This paper, however, shows that Spinoza altered Descartes’ text in a way congruent with what he would later write in his Theological Political Treatise and the Ethics. More precisely, this paper concentrates not on what Spinoza added to Descartes’ texts but on how he presented them. The paper furthermore examines questions that were obviously (...)
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  24. Chvála darwinismu v deseti obrazech.Filip Tvrdý - 2011 - AFOhled 2011 (1):5.
    Popularizační článek o britském dokumentárním cyklu Life (BBC, 2009) při příležitosti jeho uvedení na filmovém festivalu AFO.
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  25. Obrana determinismu.Filip Tvrdý - 1997 - Proglas 8 (10):37-38.
    Reakce na článek Johna Carrolla "Proti svobodné vůli", Proglas, roč. 8, čís. 5-6 (1997), s. 14-18.
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  26. Eudaimonia e Contemplação na Ética Nicomaquéia de Aristóteles.Clarisse Goulart Nunes - 2012 - Dissertation, Universidade Federal Do Rio Grande Do Sul
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  27. Heat in Renaissance Philosophy.Filip Buyse - 2020 - Encyclopedia of Renaissance Philosophy.
    The term ‘heat’ originates from the Old English word hǣtu, a word of Germanic origin; related to the Dutch ‘hitte’ and German ‘Hitze’. Today, we distinguish three different meanings of the word ‘heat’. First, ‘heat’ is understood in colloquial English as ‘hotness’. There are, in addition, two scientific meanings of ‘heat’. ‘Heat’ can have the meaning of the portion of energy that changes with a change of temperature. And finally, ‘heat’ can have the meaning of the transfer of thermal energy (...)
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  28. Turingův test: filozofické aspekty umělé inteligence.Filip Tvrdý - 2014 - Prague: Togga.
    Kniha se zabývá problematikou připisování myšlení jiným entitám, a to pomocí imitační hry navržené v roce 1950 britským filozofem Alanem Turingem. Jeho kritérium, známé v dějinách filozofie jako Turingův test, je podrobeno detailní analýze. Kniha popisuje nejen původní námitky samotného Turinga, ale především pozdější diskuse v druhé polovině 20. století. Největší pozornost je věnována těmto kritikám: Lucasova matematická námitka využívající Gödelovu větu o neúplnosti, Searlův argument čínského pokoje konstatující nedostatečnost syntaxe pro sémantiku, Blockův návrh na použití brutální síly pro řešení (...)
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  29. Místo myšlenkových experimentů ve filozofii.Filip Tvrdý - 2018 - Teorie Vědy / Theory of Science 40 (2):211-229.
    Myšlenkové experimenty jsou populárním argumentačním nástrojem ve vědě i filosofii. Jejich kritika ze strany naturalistických a experimentálních filosofů vedla k vytvoření deflačních a minimalistických koncepcí, které oslabují epistemickou sílu myšlenkových experimentů a smiřují je s empirismem. Cílem článku je ukázat, že tyto pokusy nepřekonávají hlavní problémy, se kterými se myšlenkové experimenty ve filosofii střetávají. Omezená lidská racionalita a představivost znemožňují experimentátorům řešit nereálné scénáře spolehlivým způsobem. Myšlenkové experimenty se ve filosofii používají jinak než ve vědě, protože ty pravé jsou obvykle (...)
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  30. Místo myšlenkových experimentů ve filosofii.Filip Tvrdý - 2019 - Teorie Vědy / Theory of Science 40 (2):231-250.
    Thought experiments are popular tools of argumentation in science and philosophy. The criticism of these experiments from naturalized and experimental philosophers has led to the formation of deflationary and minimalist approaches that weaken the epistemic power of thought experiments and reconcile them with empiricism. This paper aims to demonstrate that these attempts do not overcome the main problems encountered by thought experiments in philosophy. The limits of human rationality and imagination prevent experimenters from solving unrealistic scenarios in a reliable way. (...)
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  31. The Double Movement in Polanyi and Hayek: Towards the continuation of life.Filipe Nobre Faria - 2018 - Ethics, Politics and Society 1:329-350.
    Karl Polanyi's double movement is a dialectical process characterized by a continuous tension between a movement towards social marketization and a movement towards social protectionism. Notably, Polanyi condemns the former movement while defending the latter. Without using the term " double movement " , F.A Hayek's theory of social evolution acknowledges the same phenomenon but reaches different normative conclusions. While for Polanyi the marketization of society is a utopia with dystopian consequences, Hayek's evolutionary explanation of this dialectical process asserts that (...)
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  32. Nesnáze introspekce: svoboda rozhodování a morální jednání z pohledu filozofie a vědy.Filip Tvrdý - 2015 - Prague: Togga.
    V dějinách filozofie se objevilo nespočetné množství snah překonat kognitivní nedostatečnost člověka. Většinový názor zněl, že zatímco vnější smyslové poznání podléhá nejrůznějším klamům, poznání vnitřní je mnohem jistější, či dokonce neomylné. Předpokládaná znalost sebe sama je ovšem iluzorní a stala se důvodem pro vznik mnoha chybných přístupů ke skutečnosti. Kniha se skládá ze tří částí. První kapitola se zabývá introspekcí, především jejím přijetím v dějinách filozofie a odmítnutím v psychologickém behaviorismu 20. století. Druhá kapitola pojednává o iluzornosti svobody rozhodování, která (...)
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  33. Skepticism and everyday life.Filip Grgić - 2011 - In Diego E. Machuca (ed.), New essays on ancient Pyrrhonism. Boston: Brill. pp. 69-90.
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  34. Střet kontinentální a analytické filozofie.Filip Tvrdý - 2017 - Filosofie Dnes 8 (2):3-19.
    The article focuses on the history of the conflict between analytic and continental tradition, which dominated the philosophy of the 20th century. Although both traditions originated from the same intellectual environment and were heavily influenced by Neo-Kantianism, their mutual lack of understanding progressed over time and, on several occasions, the situation grew into open hostility. The article describes the ten most serious conflicts: Russell vs. Bergson, Schlick vs. Husserl, Carnap vs. Heidegger, Ryle vs. Heidegger, Popper's critique of pseudoscience, conference in (...)
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  35. Two Kinds of Games.Filip Kobiela - 2011 - Acta Universitatis Carolinae Kinanthropologica 47 (1):61-67.
    The article presents an ontological analysis of games. In every game one could distinct four constitutive elements: players, game rules, material substratum of the game and intentional world of the game. The last element correspond with make-believe quality of games. These are two kinds of acts of playing (creating the world of the game): performative and kinetic. The article presents an analysis of these two kinds of acts of playing and present the division of games (performative-based/kinetic-based) which is ontologically fundamental (...)
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  36. Věda, pseudověda a paravěda.Filip Tvrdý - 2020 - E-Logos 27 (2):4-17.
    Finding the demarcation criterion for the identification of scientific knowledge is the most important task of normative epistemology. Pseudoscience is not a harmless leisure activity, it can pose a danger to the functioning of liberal democratic societies and the well-being of their citizens. First, there is an outline of how to define science instrumentally without slipping into the detrimental heritage of conceptual essentialism. The second part is dedicated to Popper’s falsification criterion and the objections of its opponents, which eventually led (...)
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  37. Problem szczelinowości w fenomenologii Romana Ingardena.Filip Kobiela - 2011 - In Adam Węgrzecki (ed.), W kręgu myśli Romana Ingardena.
    W filozofii czasu Ingardena szczególną rolę odgrywa charakterystyka ontologiczna teraźniejszości. Należy do niej m.in. szczelinowość. Okazuje się, że pojęcie to można powiązać z koncepcją tzw. teraźniejszości pozornej (specious present). Opierając się ponadto na pewnych rozważaniach S. Lema oraz B. Ogrodnika wiążę różne wartości szczelinowości (trwania kwantu teraźniejszości), ze złożonością formalną budowy przedmiotów. Uogólnienie tych wyników umożliwia dopełnienie rozważań Ingardena nad szczelinowością – sformułowanie zarysu ontologicznej teorii względności trwania teraźniejszości.
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  38. Symbols are not uniquely human.Sidarta Ribeiro, Angelo Loula, Ivan Araújo, Ricardo Gudwin & Joao Queiroz - 2006 - Biosystems 90 (1):263-272.
    Modern semiotics is a branch of logics that formally defines symbol-based communication. In recent years, the semiotic classification of signs has been invoked to support the notion that symbols are uniquely human. Here we show that alarm-calls such as those used by African vervet monkeys (Cercopithecus aethiops), logically satisfy the semiotic definition of symbol. We also show that the acquisition of vocal symbols in vervet monkeys can be successfully simulated by a computer program based on minimal semiotic and neurobiological constraints. (...)
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  39. 'Tygrys' contra 'Mefisto'. O ataku Krońskiego na Ingardena po 60. latach.Filip Kobiela - 2011 - Kwartalnik Filozoficzny (4):85-100.
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  40. Skeptical Fideism in Cicero’s De Natura Deorum.Brian Ribeiro - 2019 - Logos and Episteme 10 (1):95-106.
    The work of Richard H. Popkin both introduced the concept of skeptical fideism and served to impressively document its importance in the philosophies of a diverse range of thinkers, including Montaigne, Pascal, Huet, and Bayle. Popkin’s landmark History of Scepticism, however, begins its coverage with the Renaissance. In this paper I explore the roots of skeptical fideism in ancient Greek and Roman philosophy, with special attention to Cicero’s De Natura Deorum, the oldest surviving text to clearly develop a skeptical fideist (...)
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  41. Boyle, Spinoza and Glauber: On the Philosophical Redintegration of Saltpeter A Reply to Antonio Clericuzio.Filip A. A. Buyse - manuscript
    Traditionally, the so-called ‘redintegration experiment’ is at the center of the comments on the supposed Boyle/Spinoza correspondence. A. Clericuzio argued (refuting the interpretation by R.A. & M.B. Hall) in his influential publications that, in De nitro, Boyle accounted for the ‘redintegration’ of saltpeter on the grounds of the chemical properties of corpuscles and did not make any attempt to deduce them from the mechanical principles. By contrast, this paper claims that with his De nitro Boyle wanted to illustrate and promote (...)
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  42. A Alma da (e na) Geografia Física de Kant.Leonardo Rennó Ribeiro Santos - 2020 - Doispontos 17 (1).
    O presente artigo examina a natureza da investigação antropológica que Kant executou nos seus cursos sobre geografia física. Se, por um lado, a sua relação com a física empírica é assegurada, por outro, a incorporação de ambos os objetos do sentido interno, alma e ser humano, na abordagem cosmológica da investigação empírica da natureza humana gera questionamentos sobre a articulação disciplinar e metodológica pressupostas no Conhecimento do Mundo. Será mostrado que a investigação antropológica de Kant desde o início procurou assegurar (...)
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  43. Desafios e Perspectivas da Filosofia em Angola.Filipe Cahungo - 2020 - Revista Abatirá.
    In the following interview, conducted by email between June 21 and July 2, 2020, Filipe Cahungo talks about his academic trajectory, Angolan philosophy and the relations – including tectonic ones – between Brazil and Angola. I hope that our dialogue can strengthen (on the intellectual and emotional levels) a relationship that already exists (on the historical and geological levels). I also hope that readers are not bothered by the fact that I use the Brazilian Portuguese spelling and he the (...)
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  44. Odvrácená strana legendy: Otto Hahn v kontextu nacistického Německa.Filip Grygar - 2019 - Teorie Vědy / Theory of Science 41 (1):59-110.
    Článek se zabývá demystifikací dodnes panující legendy o ikoně světové vědy, nositeli Nobelovy ceny za objev štěpení těžkých jader, chemiku Otto Hahnovi. Desítky let byl považován za vzor německé slušnosti, zodpovědnosti a příklad antinacistického vědce, který nekolaboroval se zločinným režimem na jeho válečné mašinérii. Teprve od devadesátých let 20. století se dostávají k rukám historiků archivní materiály, jež umožňují získat ucelenou představu o Hahnově působení v době nacistického Německa a o jeho aktivním zapojení ve válečném uranovém výzkumu, jehož výsledkem mělo (...)
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  45. Werner Heisenberg, Niels Bohr a příběh kodaňské interpretace.Filip Grygar - 2017 - Teorie Vědy / Theory of Science 39 (2):207-238.
    Příspěvek se zaměřuje na zavádějící příběh o tzv. kodaňské interpretaci kvantové mechaniky, již jako údajně nerozpornou či jednotnou vytvořili a sdíleli na základě tzv. kodaňského ducha kvantové teorie její tvůrci v roce 1927. Článek bude vycházet z role, kterou v tomto příběhu sehráli především N. Bohr a W. Heisenberg. První část příspěvku seznamuje s variacemi toho, co se v literatuře považuje za kodaňskou interpretaci. Druhá část odhaluje, že zatímco kvantová mechanika vznikla ve dvacátých letech 20. století, kodaňská interpretace je veskrze (...)
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  46. Současné teorie sociálního rozumění na pozadí sporu a antropologickou diferenci.Filip Jaroš - 2018 - Teorie Vědy / Theory of Science 40 (1):3-27.
    Tato studie je inspirována knížkou Petra Urbana Jak rozumíme druhým? Studie o sociálním rozumění a sdílení světa nejen u člověka a věnuje se současným diskuzím o povaze sociálního rozumění, zejména v případě nelinguálních tvorů. Nejvýraznější pozice zastává na jedné straně skupina srovnávacích psychologů kolem M. Tomasella, která vychází z filosofů kolektivní intencionality, na straně druhé D. Leavens a K. Bardová, kteří mají blízko k interaktivistické interpretaci problému sociálního rozumění. Bude ukázáno, že rozdíly ve výsledcích empirických výzkumů mají základ v ontologických (...)
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  47. Towards a process-based approach to consciousness and collapse in quantum mechanics.Raoni Arroyo, Lauro de Matos Nunes Filho & Frederik Moreira Dos Santos - 2024 - Manuscrito 47 (1):2023-0047.
    According to a particular interpretation of quantum mechanics, the causal role of human consciousness in the measuring process is called upon to solve a foundational problem called the “measurement problem.” Traditionally, this interpretation is tied up with the metaphysics of substance dualism. As such, this interpretation of quantum mechanics inherits the dualist’s mind-body problem. Our working hypothesis is that a process-based approach to the consciousness causes collapse interpretation (CCCI) ---leaning on Whitehead’s solution to the mind-body problem--- offers a better metaphysical (...)
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  48. A FALÁCIA NATURALISTA E A DERIVAÇÃO DE SEARLE.Daniel Pires Nunes - 2022 - Perspectiva Filosófica 2 (49):133-147.
    In this article we intend to characterize the issue of the so-called naturalistic fallacy and to evaluate how John Searle approaches it. To do this, we will briefly approach the arguments of David Hume and G. E. Moore and then analyze how Searle's objections to the alleged fallacy relate to such approaches and if have been successful.
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  49. Sociology’s Rhythms: Temporal Dimensions of Knowledge Production.Filip Vostal - 2013 - Teorie Vědy / Theory of Science 35 (4):499-524.
    From the temporal perspective, this article examines shifts in the productionof sociological knowledge. It identifies two kinds of rhythms of sociology: 1) that of sociological standpoints and techniques of investigation and 2) that of contemporary academic life and culture. The article begins by discussing some of the existing research strategies designed to "chase"high-speed society. Some, predominantly methodological, currents are explored and contrasted with the "slow" instruments of sociological analysis composed of different, yet complementary, modes of inquiry. Against this background, the (...)
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  50. Darwinismus a portmannismus: střetnutí nesouměřitelných biologických paradigmat?Filip Jaroš - 2010 - Teorie Vědy / Theory of Science 32 (3):301-318.
    Tzv. portmannismus je specifický, v biologii kořenící myšlenkový směr, jehož dosah je v současné době omezen převážně na české země. Řada knižních, časopiseckých a popularizačních prací dokazuje, že na platformě Portmannových myšlenek vznikla v Čechách specifická a originální myšlenková škola. Portmann uznával Darwinovu teorii, upozorňoval však na množství jevů, které si žádají interpretaci sahající za rámec známých darwinistických mechanismů. Mezi zastánci Portmannovy nauky a hlavním proudem darwinistů existuje napětí, které koření v různých pojetích vědy. Portmannismus je často považován za nauku (...)
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