Results for 'Filipe Nunes Ribeiro'

153 found
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  1. TRANSFERÊNCIA DE EMBRIÕES EM BOVINOS: Revisão de literatura.José Pedro Ferreira Machado, Lázaro Kalliu Assis Oliveira & Wesley Paulo Alves de Lima - 2023 - Dissertation, Centro Universitário Una Jataí
    RESUMO A Transferência de Embrião (TE) em bovinos se trata de uma técnica mundialmente disseminada com objetivo de aumentar a capacidade reprodutiva da fêmea. Mantém vínculo direto com outras técnicas das biotecnologias da reprodução, como, a Ovum Pick-Up (OPU), Produção In Vitro e In Vivo de embriões (PIVE) e Transferência de Embrião em Tempo Fixo (TETF), sendo estas, técnicas que fazem parte de um processo, que vai desde a seleção de doadoras, passando pelo preparo dos embriões até sua inovulação em (...)
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  2. Considerações legais e forenses do aborto infeccioso bovino na “Saúde Única”: Revisão (18th edition).Jackson Barros Do Amaral, Vinícius José Moreira Nogueira & Wendell da Luz Silva (eds.) - 2024 - Londrina: Pubvet.
    In Brazil, the social demand for veterinary expertise is growing. However, there is still a shortage of professionals trained in this area to apply specific knowledge to each case. Studies and research into forensic veterinary medicine are necessary for veterinary experts to assist in investigations and legal proceedings. Veterinary medicine has subjects on its curriculum that cover the knowledge needed to apply in the fields of animal health, public health and the environment. The interaction between human and veterinary medicine, as (...)
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  3. Nesoulad mezi morfosyntaxí a sémantikou podmínkových souvětí.Filip Tvrdý - 2024 - Filozofia 79 (2):150-167.
    The semantic analysis of conditional sentences does not entirely align with their morphosyntactic structure. I substantiate this hypothesis with instances from both Czech and English that extend beyond conventional textbook examples. I also highlight that logicians and philosophers often make terminological errors when they disregard the insights from linguistic disciplines. Despite the early analytic philosophy’s emphasis on terminological precision, the practical application falls significantly short of this ideal. I firmly believe that a proper understanding of the morphosyntax and semantics of (...)
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  4. Wittgenstein’s Ignorance of Argumentation Theory and Toulmin’s Rehabilitation of Wittgenstein.Henrique Jales Ribeiro - 2024 - Philosophy International Journal 7 (2):1-5.
    The author- following his own research on the subject- argues that Wittgenstein ignores argumentation theory and in general, the problems of rhetoric and argumentation. From this point of view, he frames Stephen Toulmin’s reading of Wittgenstein, arguing that the British philosopher- who was a student of the Austrian- advocates precisely the same thesis. He explains that this happens in a very peculiar (rhetorical) context on Toulmin’s part; a context in which, in essence, Wittgenstein’s philosophy is being rehabilitated.
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  5. Singular Reference Without Singular Thought.Filipe Martone - 2016 - Manuscrito 39 (1):33-60.
    In this paper I challenge the widespread assumption that the conditions for singular reference are more or less the same as the conditions for singular thought. I claim that we refer singularly to things without thinking singularly about them more often than it is usually believed. I first argue that we should take the idea that singular thought is non-descriptive thought very seriously. If we do that, it seems that we cannot be so liberal about what counts as acquaintance; only (...)
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  6. Nesnáze introspekce: svoboda rozhodování a morální jednání z pohledu filozofie a vědy.Filip Tvrdý - 2015 - Prague: Togga.
    V dějinách filozofie se objevilo nespočetné množství snah překonat kognitivní nedostatečnost člověka. Většinový názor zněl, že zatímco vnější smyslové poznání podléhá nejrůznějším klamům, poznání vnitřní je mnohem jistější, či dokonce neomylné. Předpokládaná znalost sebe sama je ovšem iluzorní a stala se důvodem pro vznik mnoha chybných přístupů ke skutečnosti. Kniha se skládá ze tří částí. První kapitola se zabývá introspekcí, především jejím přijetím v dějinách filozofie a odmítnutím v psychologickém behaviorismu 20. století. Druhá kapitola pojednává o iluzornosti svobody rozhodování, která (...)
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  7. Vice Epistemology of Believers in Pseudoscience.Filip Tvrdý - 2021 - Filozofia 76 (10):735-751.
    The demarcation of pseudoscience has been one of the most important philosophical tasks since the 1960s. During the 1980s, an atmosphere of defeatism started to spread among philosophers of science, some of them claimed the failure of the demarcation project. I defend that the more auspicious approach to the problem might be through the intellectual character of epistemic agents, i.e., from the point of view of vice epistemology. Unfortunately, common lists of undesirable character features are usually based on a priori (...)
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  8. Hume proti náboženství.Filip Tvrdý - 2017 - Filosoficky Casopis 2 (65):207-220.
    Žádnému tématu – s výjimkou historie Anglie – nevěnoval David Hume více pozornosti než náboženství. Jak už to ale s Humovým filosofickým odkazem bývá, i jeho teorie náboženství byla podrobena celé řadě mnohdy naprosto protikladných interpretací – a právě těm bude věnována první část mého článku. Došlo totiž k pokusům představit jej jako teistu, fideistu, deistu, agnostika nebo ateistu. Ve druhé části budu obhajovat hypotézu, podle níž je úsilí zařadit Huma do jediného údajně správného výkladu liché, protože každá taková snaha (...)
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  9. Anti-Scientism, Conceptual Analysis, Naturalism.Filip Tvrdý - 2018 - Pro-Fil 19 (1):49-61.
    Filozofie ve 20. století ztratila velkou část svých kompetencí a pro svou údajnou neužitečnost se stala terčem kritiky ze strany přírodních vědců. Vztah mezi filozofií a vědou lze řešit pomocí tří stanovisek, kterými jsou antiscientismus, konceptuální analýza a naturalismus. Obsahem článku je charakteristika jednotlivých přístupů a identifikace problémů, s nimiž se musí jejich zastánci potýkat. Autorovi se jako nejslibnější jeví Quinem inspirovaný naturalismus, podle něhož má veškeré poznání povahu syntetických aposteriorních výroků, a filozofie je proto kontinuální s přírodní vědou. Není (...)
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  10.  69
    Contra a primazia do eidos.Luís Felipe Bellintani Ribeiro - 2024 - Dois Pontos 21 (2):242-259.
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  11. What is money? An alternative to Searle's institutional facts.J. P. Smit, Filip Buekens & Stan du Plessis - 2011 - Economics and Philosophy 27 (1):1-22.
    In The Construction of Social Reality, John Searle develops a theory of institutional facts and objects, of which money, borders and property are presented as prime examples. These objects are the result of us collectively intending certain natural objects to have a certain status, i.e. to ‘count as’ being certain social objects. This view renders such objects irreducible to natural objects. In this paper we propose a radically different approach that is more compatible with standard economic theory. We claim that (...)
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  12. What the mortal parts of the soul really are.Filip Karfík - 2005 - Rhizai. A Journal for Ancient Philosophy and Science 2:197-217.
    The paper examines the account of the mortal parts of the human soul in theTimaeus. What is their nature? What is their relationship to the immortal part of the soul and its inner structure on the one hand, and to the body and its organs and their functioning on the other? Are they incorporeal or corporeal? What kind of movement do they have? In what sense precisely are they ‘another kind of soul’ ?
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  13. Aristotle's Teleological Luck.Filip Grgic - 2016 - Freiburger Zeitschrift für Philosophie Und Theologie 63 (2):441-457.
    In this paper I discuss some problems with Aristotle’s characterization of lucky events as events which are “for the sake of something”. I argue that there is no special sense of the phrase “for the sake of something” when applied to lucky events. Qua event, a lucky event has come about for the sake of something and thus unqualifiedly belongs among things that come about for the sake of something. But qua lucky event, it has not come about for the (...)
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  14. Sociology’s Rhythms: Temporal Dimensions of Knowledge Production.Filip Vostal - 2013 - Teorie Vědy / Theory of Science 35 (4):499-524.
    From the temporal perspective, this article examines shifts in the productionof sociological knowledge. It identifies two kinds of rhythms of sociology: 1) that of sociological standpoints and techniques of investigation and 2) that of contemporary academic life and culture. The article begins by discussing some of the existing research strategies designed to "chase"high-speed society. Some, predominantly methodological, currents are explored and contrasted with the "slow" instruments of sociological analysis composed of different, yet complementary, modes of inquiry. Against this background, the (...)
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  15. Is Somaliland a Country? An Essay on Institutional Objects in the Social Sciences.J. P. Smit & Filip Buekens - forthcoming - Dialectica.
    Searle claims that his theory of institutional reality is particularly suitable as a theoretical scheme of individuation for work in the social sciences. We argue that this is not the case. The first problem with regulatory individuation is due to the familiar fact that institutional judgments have constrained revisability criteria. The second problem with regulatory individuation is due to the fact that institutions amend their declarative judgments based on the inferential (syntactic) properties of the judgments and in response to regulatory (...)
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  16. Aristotle on Co-causes of One’s Dispositions.Filip Grgić - 2017 - Elenchos 38 (1-2):107-126.
    In this paper I offer a close reading of Aristotle’s argument in the Nicomachean Ethics 3.5.1114a31–b25 and try to show that despite considerable interpretive difficulties, some clear structure can nevertheless be discerned. While Aristotle’s main concern in this passage is to refute the so-called asymmetry thesis – the thesis that virtue is voluntary, but vice is not – there is much more in it than just a dialectical encounter. Aristotle wants to respond to a more general objection, which has as (...)
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  17. Místo myšlenkových experimentů ve filozofii.Filip Tvrdý - 2018 - Teorie Vědy / Theory of Science 40 (2):211-229.
    Myšlenkové experimenty jsou populárním argumentačním nástrojem ve vědě i filosofii. Jejich kritika ze strany naturalistických a experimentálních filosofů vedla k vytvoření deflačních a minimalistických koncepcí, které oslabují epistemickou sílu myšlenkových experimentů a smiřují je s empirismem. Cílem článku je ukázat, že tyto pokusy nepřekonávají hlavní problémy, se kterými se myšlenkové experimenty ve filosofii střetávají. Omezená lidská racionalita a představivost znemožňují experimentátorům řešit nereálné scénáře spolehlivým způsobem. Myšlenkové experimenty se ve filosofii používají jinak než ve vědě, protože ty pravé jsou obvykle (...)
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  18. Anti-Scientism, Conceptual Analysis and High-End Science Journalism.Filip Tvrdý - 2016 - Czech and Slovak Journal of Humanities: Philosophica 3 (1):70-76.
    In Ancient Greece, when philosophy began, it included all the theoretical knowledge. But later, in the time of Aristotle, specialized sciences started to emerge and the scope of philosophy grew smaller and smaller. The question is what to do when philosophy has lost its competence to deal with any relevant topic. The paper discusses three possible views of the relation between philosophy and science: anti-scientism, conceptual analysis and naturalism. All these approaches deal with various disadvantages. For anti-scientism it is mainly (...)
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  19. Aristotle on Deliberation and Contingency.Filip Grgic - 2018 - In Filip Grgić & Davor Pećnjak (eds.), Free Will & Action: Historical and Contemporary Perspectives. Switzerland: Springer. pp. 103-115.
    The author discusses Aristotle’s notion of deliberation and shows that it differs considerably from the model of deliberation as is common in contemporary discussions of free will and moral responsibility. As opposed to the contemporary model, Aristotle’s account does not require that the deliberator has any belief (or lack thereof) concerning the availability of possible courses of action. However, the action chosen by deliberation, before it is performed, is still contingent––i.e. such that it can both be and not be done––and (...)
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  20. Skeptical Fideism in Cicero’s De Natura Deorum.Brian Ribeiro - 2019 - Logos and Episteme 10 (1):95-106.
    The work of Richard H. Popkin both introduced the concept of skeptical fideism and served to impressively document its importance in the philosophies of a diverse range of thinkers, including Montaigne, Pascal, Huet, and Bayle. Popkin’s landmark History of Scepticism, however, begins its coverage with the Renaissance. In this paper I explore the roots of skeptical fideism in ancient Greek and Roman philosophy, with special attention to Cicero’s De Natura Deorum, the oldest surviving text to clearly develop a skeptical fideist (...)
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  21. Odvrácená strana legendy: Otto Hahn v kontextu nacistického Německa.Filip Grygar - 2019 - Teorie Vědy / Theory of Science 41 (1):59-110.
    Článek se zabývá demystifikací dodnes panující legendy o ikoně světové vědy, nositeli Nobelovy ceny za objev štěpení těžkých jader, chemiku Otto Hahnovi. Desítky let byl považován za vzor německé slušnosti, zodpovědnosti a příklad antinacistického vědce, který nekolaboroval se zločinným režimem na jeho válečné mašinérii. Teprve od devadesátých let 20. století se dostávají k rukám historiků archivní materiály, jež umožňují získat ucelenou představu o Hahnově působení v době nacistického Německa a o jeho aktivním zapojení ve válečném uranovém výzkumu, jehož výsledkem mělo (...)
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  22. Underdeterminations of Consciousness in Quantum Mechanics.Lauro de Matos Nunes Filho & Raoni Wohnrath Arroyo - 2018 - Principia: An International Journal of Epistemology 22 (2):321-337.
    Metaphysical underdetermination arises when we are not able to decide, through purely theoretical criteria, between competing interpretations of scientific theories with different metaphysical commitments. This is the case in which non-relativistic quantum mechanics (QM) finds itself in. Among several available interpretations, there is the one that states that the interaction with the conscious mind of a human observer causes a change in the dynamics of quantum objects undergoing from indefinite to definite states. In this paper, we argue that there seems (...)
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  23. A luz e a hipóstase na tradição ortodoxa grega.Tatiana Oliveira Ribeiro & Henrique F. Cairus - 2024 - Revista Eclesiástica Brasileira 84 (327):85–105.
    This article aims to make public part of the research on the concept of ‘light’ in the theological and, above all, liturgical tradition of the Greek Orthodox Church, based on its representation of the concept of ‘hypostasis’. Taking as a point of departure the interpretation of the expression ‘light of light’ [φῶς ἐκ φωτός (phôs ek phōtos)] of the text of the Niceno-Constantinopolitan Symbol, the article presents a proposal for the interpretation of the concept of ‘representation’ for this specific case, (...)
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  24. Cigarettes, dollars and bitcoins – an essay on the ontology of money.J. P. Smit, Filip Buekens & Stan Du Plessis - 2016 - Journal of Institutional Economics 12 (2):327 - 347.
    What does being money consist in? We argue that something is money if, and only if, it is typically acquired in order to realise the reduction in transaction costs that accrues in virtue of agents coordinating on acquiring the same thing when deciding what thing to acquire in order to exchange. What kinds of things can be money? We argue against the common view that a variety of things (notes, coins, gold, cigarettes, etc.) can be money. All monetary systems are (...)
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  25. Biologie zbavená břemene teleologie.Filip Tvrdý - 2021 - Aithér 13 (1):50-68.
    The use of teleological language in biology is burdened with many difficulties. Speakers in everyday and scientific discourse confuse functions with purposes and misunderstand functionality, finality, and intentionality. The paper is structured into three sections. In the first part the difference between Platonic supranatural and Aristotelian quasi-natural account of teleology will be explained, with examples from the history of philosophy of biology. The second part will present the Darwinian approach to etiology that constitutes a more sound alternative to the teleological (...)
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  26. The Double Movement in Polanyi and Hayek: Towards the continuation of life.Filipe Nobre Faria - 2018 - Ethics, Politics and Society 1:329-350.
    Karl Polanyi's double movement is a dialectical process characterized by a continuous tension between a movement towards social marketization and a movement towards social protectionism. Notably, Polanyi condemns the former movement while defending the latter. Without using the term " double movement " , F.A Hayek's theory of social evolution acknowledges the same phenomenon but reaches different normative conclusions. While for Polanyi the marketization of society is a utopia with dystopian consequences, Hayek's evolutionary explanation of this dialectical process asserts that (...)
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  27. Věda, pseudověda a paravěda.Filip Tvrdý - 2020 - E-Logos 27 (2):4-17.
    Finding the demarcation criterion for the identification of scientific knowledge is the most important task of normative epistemology. Pseudoscience is not a harmless leisure activity, it can pose a danger to the functioning of liberal democratic societies and the well-being of their citizens. First, there is an outline of how to define science instrumentally without slipping into the detrimental heritage of conceptual essentialism. The second part is dedicated to Popper’s falsification criterion and the objections of its opponents, which eventually led (...)
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  28. Obrana determinismu.Filip Tvrdý - 1997 - Proglas 8 (10):37-38.
    Reakce na článek Johna Carrolla "Proti svobodné vůli", Proglas, roč. 8, čís. 5-6 (1997), s. 14-18.
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  29. Werner Heisenberg, Niels Bohr a příběh kodaňské interpretace.Filip Grygar - 2017 - Teorie Vědy / Theory of Science 39 (2):207-238.
    Příspěvek se zaměřuje na zavádějící příběh o tzv. kodaňské interpretaci kvantové mechaniky, již jako údajně nerozpornou či jednotnou vytvořili a sdíleli na základě tzv. kodaňského ducha kvantové teorie její tvůrci v roce 1927. Článek bude vycházet z role, kterou v tomto příběhu sehráli především N. Bohr a W. Heisenberg. První část příspěvku seznamuje s variacemi toho, co se v literatuře považuje za kodaňskou interpretaci. Druhá část odhaluje, že zatímco kvantová mechanika vznikla ve dvacátých letech 20. století, kodaňská interpretace je veskrze (...)
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  30. “To See and Hear That Which is Not Present”: Aristotle on the Objects of Memory.Filip Grgić & Ana Grgić - 2022 - Philosophisches Jahrbuch 129 (2):215-231.
    In this paper, we show that there are some strong philosophical and exegetical reasons to argue that according to the view developed in the first chapter of Aristotle’s De Memoria, the objects of memory are non-present, or absent, things and events rather than our past acts of awareness of them. We argue that on Aristotle’s account, the objects of memory can be particulars or universals, perceptibles or intelligibles, and that all these kinds of things are past in the same sense, (...)
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  31.  25
    A unidade e a dispersão do conceito aristotélico de páthos.João Gabriel Borges Ribeiro - 2024 - Praesentia: Revista Venezolana de Estudios Classicos 20:1-21.
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  32. Towards a process-based approach to consciousness and collapse in quantum mechanics.Raoni Arroyo, Lauro de Matos Nunes Filho & Frederik Moreira Dos Santos - 2024 - Manuscrito 47 (1):2023-0047.
    According to a particular interpretation of quantum mechanics, the causal role of human consciousness in the measuring process is called upon to solve a foundational problem called the “measurement problem.” Traditionally, this interpretation is tied up with the metaphysics of substance dualism. As such, this interpretation of quantum mechanics inherits the dualist’s mind-body problem. Our working hypothesis is that a process-based approach to the consciousness causes collapse interpretation (CCCI) ---leaning on Whitehead’s solution to the mind-body problem--- offers a better metaphysical (...)
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  33. Bída racionální iracionality: případ konspiračních teorií.Filip Tvrdý - 2022 - Filozofia 77 (10):743-755.
    Discussions in contemporary epistemology are burdened with confusions about the terms “rational”, “rationality” and their antonyms. In economy, for an agent to be rational simply means to satisfy the Bayesian probability axioms, but the situation in philosophy is much more complicated. Two kinds of rationality are usually distinguished. Epistemic rationality is an ability to achieve justified and true beliefs, whereas instrumental rationality is a capacity to act in accordance with one’s own interests. This division cleared the way to contemplation about (...)
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  34. Skepticism and everyday life.Filip Grgić - 2011 - In Diego E. Machuca (ed.), New essays on ancient Pyrrhonism. Boston: Brill. pp. 69-90.
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  35. Sextus, Montaigne, Hume: Pyrrhonizers.Brian C. Ribeiro - 2021 - Boston: BRILL.
    Brian C. Ribeiro’s _Sextus, Montaigne, Hume: Pyrrhonizers_ invites us to view the Pyrrhonist tradition as involving all those who share a commitment to the activity of Pyrrhonizing and develops fresh, provocative readings of Sextus, Montaigne, and Hume as radical Pyrrhonizing skeptics.
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  36. Aristotle's Rational Powers and the Explanation of Action.Filip Grgić - 2020 - Zeitschrift für Philosophische Forschung 74 (1):53-79.
    In this paper, I discuss Aristotle's notion of rational powers as presented in his Metaphysics Θ.2 and Θ.5. I argue, first, that his account cannot serve as the model for explaining human rational actions in general. The role of rational powers is restricted to the explanation of arts and their exercises, including the exercises of knowledge through teaching. The exercises of character virtues do not follow the same pattern that is discernible in the exercises of rational powers. Second, I try (...)
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  37. Complementarity of the Calculative and Qualitative Description.Filip Grygar - 2011 - Teorie Vědy / Theory of Science 33 (2):271-297.
    Phenomenology and Quantum theory have defined themselves against the subject-object tradition of thought and against the modern objectivistic attempt to unify explanation of reality or being. Scientific technology and calculative way of thinking have prevailed over meditative and qualitative thinking in modern times. Despite scientific efforts to eliminate any inconsistency caused by metaphysical speculations and systems, in everyday life and science we encounter such phenomena which cannot be explained unambiguously and fully on the basis of purely conventional criteria. This paper (...)
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  38. Income Inequality: What’s Wrong with It, and What’s Not.Filip Spagnoli - manuscript
    In this paper, I list a number of commonly cited negative effects of high or rising levels of income inequality and examine the literature in order to assess the statistical and empirical evidence in favor of or against the presence and/or strength of those negative effects. Given the prevalence of the topic of income inequality in contemporary political, economic and social discussions, it's important to have a good understanding of the effects of income inequality and to be able to identify (...)
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  39. Místo myšlenkových experimentů ve filosofii.Filip Tvrdý - 2019 - Teorie Vědy / Theory of Science 40 (2):231-250.
    Thought experiments are popular tools of argumentation in science and philosophy. The criticism of these experiments from naturalized and experimental philosophers has led to the formation of deflationary and minimalist approaches that weaken the epistemic power of thought experiments and reconcile them with empiricism. This paper aims to demonstrate that these attempts do not overcome the main problems encountered by thought experiments in philosophy. The limits of human rationality and imagination prevent experimenters from solving unrealistic scenarios in a reliable way. (...)
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  40. Scientismus, vědecký imperialismus a hranice vědeckého poznání.Filip Tvrdý - 2019 - In Mariana Szapuová, Martin Nuhlíček & Michal Chabada (eds.), Veda, spoločnosť a hodnoty. pp. 21-33.
    The indisputable success of experimental science caused a division in philosophy at the turn of the 21st century. A substantial part of philosophers was inspired by ground-breaking writings of W. V. O. Quine and they followed philosophical naturalism that considers hypothetical-deductive method the most effective or the only way to acquire justified true beliefs. Other philosophers are worried about the hegemony of empirical sciences and warn against excessive ambitions of scientific methodology. Scientism or scientific imperialism is a point of view, (...)
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  41. Symbols are not uniquely human.Sidarta Ribeiro, Angelo Loula, Ivan Araújo, Ricardo Gudwin & Joao Queiroz - 2006 - Biosystems 90 (1):263-272.
    Modern semiotics is a branch of logics that formally defines symbol-based communication. In recent years, the semiotic classification of signs has been invoked to support the notion that symbols are uniquely human. Here we show that alarm-calls such as those used by African vervet monkeys (Cercopithecus aethiops), logically satisfy the semiotic definition of symbol. We also show that the acquisition of vocal symbols in vervet monkeys can be successfully simulated by a computer program based on minimal semiotic and neurobiological constraints. (...)
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  42. Mysteriánství a dělba epistemické práce.Filip Tvrdý - 2020 - Filozofia 75 (8):693-705.
    Mysterianism has become a popular stance in philosophy of consciousness and other philosophical subdisciplines. The aim of this paper is to show that mysterianism is not justified, mainly because its inclination to epistemic defeatism and the misunderstanding of the division of epistemic labour. In the first part, I will present the history of mysterianism in the 19th and 20th century philosophy. Then, in the second part, I will point out how epistemic defeatism is founded in the unwarranted philosophical futurology. The (...)
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  43. (1 other version)Střet kontinentální a analytické filozofie.Filip Tvrdý - 2016 - Filosofie Dnes 2 (8): 3-19.
    Článek se zabývá dějinami střetu mezi analytickou a kontinentální tradicí, který dominoval filozofii 20. století. I když obě tradice vzešly ze stejného intelektuálního prostředí a byly výrazně ovlivněny novokantovstvím, přesto se jejich vzájemné neporozumění postupem času prohlubovalo a při několika příležitostech situace přerostla v otevřené nepřátelství. V článku je popsáno deset nejzávažnějších konfliktů: Russell vs. Bergson, Schlick vs. Husserl, Carnap vs. Heidegger, Ryle vs. Heidegger, Popperova kritika pseudovědy, konference v Royaumont, Searle vs. Derrida, odhalení Heideggerovy nacistické minulosti, Derridův čestný doktorát (...)
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  44. Neřesti a konspirace.Filip Tvrdý - 2022 - Academix 1 (1):48-59.
    Pseudovědecké teorie jsou uzavřeny vůči možnosti vyvrácení, ale s konspiračními teoriemi to tak jednoduché není, protože mnohé zprávy o konspiracích jsou pravdivé. Přijetí jedné konspirační teorie nicméně může vést k přijetí jiné, která je s ní v přímém protikladu. Co nás žene do pasti konspiračního myšlení?
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  45. K některým extravagantním teoriím významu.Filip Tvrdý - 2013 - In Božena Bednaříková & Pavla Hernandezová (eds.), Od slova k modelu jazyka. pp. 343-349.
    Semantics based on representational theories of mind has met challenges recently. Traditional accounts consider meaning as an entity with semantic properties, i.e. a mental object that denotes or represents a real-world object. The paper discusses ways of constructing meaning without representations, as shown in Rapaport’s syntactic semantics and Rosenberg’s eliminative theory of mind and language.
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  46. O Humově naturalismu, skepticismu a ateismu.Filip Tvrdý & Peter Millican - 2017 - Filosoficky Casopis 2 (65):163-174.
    Peter Millican je profesor filosofie a Gilbert Ryle Fellow na Hertford College, University of Oxford. Věnuje se především epistemologii, filosofii jazyka a náboženství, zabývá se dílem Davida Huma a Alana Turinga. Je autorem více než padesáti časopisecky publikovaných studií, editoval sborníky The Legacy of Alan Turing (Oxford University Press, 1996) a Reading Hume on Human Understanding (Oxford University Press, 2002). Připravil kritické vydání Humova An Enquiry Concerning Human Understanding v edici Oxford World's Classics (Oxford University Press, 2008) a spravuje internetový (...)
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  47. Developing the incentivized action view of institutional reality.J. P. Smit, Filip Buekens & Stan Du Plessis - 2014 - Synthese 191 (8).
    Contemporary discussion concerning institutions focus on, and mostly accept, the Searlean view that institutional objects, i.e. money, borders and the like, exist in virtue of the fact that we collectively represent them as existing. A dissenting note has been sounded by Smit et al. (Econ Philos 27:1–22, 2011), who proposed the incentivized action view of institutional objects. On the incentivized action view, understanding a specific institution is a matter of understanding the specific actions that are associated with the institution and (...)
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  48. ECOLOGIA NÃO BINÁRIA: UMA PROPOSTA COMPATIBILISTA A PARTIR DAS CRÍTICAS DE PELIZZOLI A LUC FERRY.Daniel Pires Nunes - 2021 - In Giovane Rodrigues Jardim, Miguelângelo Corteze & Marlova Elizabete Balke (eds.), Educar-se significa tornar-se livre. Mundo Acadêmico. pp. 92-99.
    Assuming degrees of otherness proportional to the degrees of development of other beings as sentient in relation to rights and as rational in relation to duties, as well as considering the possibility of degrees of legal status, it seems that we could support an ecology that values environmental control so that all species could coexist. So defiantly the development of technology and the survival of other species could be compatible. The environment (including plants, fungi, brute beings) should always be thought (...)
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  49. Charles Darwin a naturalistické koncepce člověka.Filip Tvrdý - 2011 - In Tomáš Nejeschleba, Václav Němec & Monika Recinová (eds.), Pojetí člověka v dějinách a současnosti filozofie II: Od Kanta po současnost. pp. 33-41.
    In 2009, we celebrated the bicentennial of the birth of Charles Darwin and the sesquicentennial of the publication of his book The Origin of Species. This seems to be a good opportunity to evaluate the importance of Darwin’s work for the social sciences, mainly for philosophical anthropology. The aim of this paper is to discuss the traditional anthropocentric conceptions of man, which consider our biological species to be exceptional – qualitatively higher than other living organisms. Over the course of the (...)
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  50. Chvála darwinismu v deseti obrazech.Filip Tvrdý - 2011 - AFOhled 2011 (1):5.
    Popularizační článek o britském dokumentárním cyklu Life (BBC, 2009) při příležitosti jeho uvedení na filmovém festivalu AFO.
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